章节目录
List of Tables, Maps, and Illustrations* Preface Note on Ages, Dates, and Other Conventions Chronology Cast of Characters Genealogy of the Song Emperors and Empresses I. Learning to Rule, 1082–1108 1. Growing Up in the Palace, 1082–1099 2. Taking the Throne, 1100 3. Trying for Balance, 1101–1102 4. Choosing the Reformers, 1102–1108 II. Striving for Magnificence, 1102–1112 5. Placing Faith in Daoism, 1100–1110 6. Embracing and Revitalizing Tradition 7. Welcoming Masters and Experts 8. Crafting an Image as an Artist III. Anticipating Great Things, 1107–1120 9. Pursuing the Monumental 10. Finding Pleasure in Court and Palace Life 11. Working with Councilors 12. Accepting Divine Revelations, 1110–1119 13. Allying with Jin IV. Confronting Failure, 1121–1135 14. Adjusting to Military Setbacks, 1121–1125 15. Abdicating the Throne, 1125–1126 16. Losing Everything, 1126–1127 17. Enduring Captivity, 1127–1135 Afterword Appendix A: Reasons for Rejecting Some Common Stories about Huizong and His Court Appendix B: Huizong’s Consorts and Their Children Timeline Notes References Chinese Character Glossary Index
内容简介
China was the most advanced country in the world when Huizong ascended the throne in 1100 CE. In his eventful twenty-six year reign, the artistically-gifted emperor guided the Song Dynasty toward cultural greatness. Yet Huizong would be known to posterity as a political failure who lost the throne to Jurchen invaders and died their prisoner. The first comprehensive English-language biography of this important monarch, Emperor Huizong is a nuanced portrait that corrects the prevailing view of Huizong as decadent and negligent. Patricia Ebrey recasts him as a ruler genuinely ambitious—if too much so—in pursuing glory for his flourishing realm. After a rocky start trying to overcome political animosities at court, Huizong turned his attention to the good he could do. He greatly expanded the court’s charitable ventures, founding schools, hospitals, orphanages, and paupers’ cemeteries. An accomplished artist, he surrounded himself with outstanding poets, painters, and musicians and built palaces, temples, and gardens of unsurpassed splendor. What is often overlooked, Ebrey points out, is the importance of religious Daoism in Huizong’s understanding of his role. He treated Daoist spiritual masters with great deference, wrote scriptural commentaries, and urged his subjects to adopt his beliefs and practices. This devotion to the Daoist vision of sacred kingship eventually alienated the Confucian mainstream and compromised his ability to govern. Readers will welcome this lively biography, which adds new dimensions to our understanding of a passionate and paradoxical ruler who, so many centuries later, continues to inspire both admiration and disapproval.
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