《汉阅学术文库•公共哲学与政治思想系列:雅典政制》是亚里士多德一百多部政制论著中最为重要的一部，其地位仅次于《政治学》，在散失了上千年之后，直到十九世纪八九十年代才得以重见天日。自此，这部著作成为研究西方古典政制尤其是民主制的必备参考书，它历述了雅典民主政治成长过程以及具体运作过程。

《政治学》内容简介：为了深入探究西方文明的渊源与演进，促进中西文化交流，反映改革开放30年来我国学界对西方文明的全新视角，展示伴随改革开放成长起来的一代学人对西学的重新审视与诠释，构建全新的西学思想文献平台，我们组织出版了这套《西方学术经典译丛》（全新译本）。本译丛精选西方学术思想流变中最具代表性的部分传世名作，由多位专家学者选目，一批学养深厚、中西贯通、年富力强的专业人士精心译介，内容涵盖了哲学、宗教学、政治学、经济学、心理学、法学、历史学等人文社会科学领域，收录了不同国家、不同时代、不同载体的诸多经典名著。 本译丛系根据英文原著或其他文种的较佳英文译本译出。与以往不同的是，本译丛全部用现代汉语译介，尽量避免以往译本中时而出现的文白相间、拗口艰涩的现象。本译丛还站在时代发展的高度，在译介理念和用词用语方面，基本采用改革开放以来西学研究领域的共识与成论。另外，以往译本由于时代和社会局限，往往对原作品有所删改。出于尊重原作和正本清源的目的，本译丛对原作品内容一律不作删改，全部照译。因此，本译丛也是对过去译本的补充和完善。

本书是第一次以整本书的篇幅对亚里士多德《修辞术》进行哲学处理。为《修辞术》提供一种哲学研究式的读法，这种读法着眼于这部作品本身的完整和其本身的哲学趣味。作者在解读《修辞术》时，心中怀有就当代哲学问题而从中有所收获的希望。此项对《修辞术》的这项研究有可能改变关于审慎、品格和论辩的讨论的未来方向。本书还可能以对《修辞术》更加完整的思考将我们置于一个更好的位置去促进或是批判阿伦特和麦金泰尔从事的事业。

政治生活的限度与满足 论题：政治生活的限度与满足 亚里士多德论政治生活的限度与满足 亚里士多德的最佳政制学 亚里士多德对最佳生活的含混解释 亚里士多德论“低俗之人” 古典作品研究 圣托马斯·阿奎那的《（尼各马可伦学）注疏》 今本《文子》诠释《老子》考 思想史发微 开端之思，思之开端 ——解读海德格尔《阿那克西曼德之箴言》 旧文新刊 《庄子·天下篇》校释 子略 评论 没有秘密的斯芬克斯 ——施特劳斯研究新述 还有多少可以信赖

《亚里士多德全集》出版后，原班译者按照形而上学、伦理学和政治学三个专题，将全集中的相关著作分别进行编辑、校订和注释，构成《亚里士多德选集》第一至三卷。与全集相比，选集的特点在于，译者撰写了长篇的导读性的序言，并对原文进行了详细的注释，其中全集主编苗力田先生的注释融会古今，贯通中外，深入浅出，独具特色，尤见功力。选集的出版将有助于读者深入把握亚里士多德哲学的精髓。 　　本卷收有亚里士多德的《政治学》和《雅典政制》。《政治学》开西方政治学研究之先河。据说亚里士多德曾考察并记述了158个希腊城邦的历史与现状，《雅典政制》是其中惟一残存下来的篇章。本卷对部分译文进行了校订，增添了译者序言、注释和索引，更有助于读者了解和研究亚里士多德的政治学说。

From Library Journal The past few years have seen a spate of new translations of classic texts in philosophy, in part because of more complete texts on which to base the translations and in part because of a desire to render the texts in a more contemporary English. Simpson (classics and philosophy, CUNY) has produced a fresh and lively translation that is perhaps more logically ordered. He makes a strong case for rearranging the standard order of the books of the Politics to provide a sequence more in keeping with Aristotle's intentions, positioning Books 7 and 8 to follow Book 3. The text begins with a translation of Book 10, Chapter 9 of the Nicomachean Ethics, which Simpson argues is a precursor to the Politics. A comparison with standard translations, such as those of Jowett and Barker, indicates that Simpson put much effort into this version and clarified a number of points that earlier translations left unclear. An excellent addition to all academic and major public libraries.?Terry C. Skeats, Bishop's Univ. Lib., Lennoxville, Quebec Copyright 1997 Reed Business Information, Inc. --This text refers to an out of print or unavailable edition of this title. Review This is an admirable translation, meticulous in its attention to Aristotle's Greek and judicious in its phrasing and choice of terms. It should prove invaluable to beginning students and scholars alike. -- Richard Kraut, Northwestern University --This text refers to the Paperback edition.

This book is an account of Aristotle’s Metaphysics. The work is considered as a whole and each of its parts or books is taken up in the order that it has in the traditional text. The book is based on an examination of all of the manuscript readings reported in the three most recent editions of the work (those of Christ, Ross, and Jaeger), and it attempts in this way and others to come as close as possible to what would have been the original text. The Metaphysics is of course a much-studied work. What distinguishes this new effort to understand it is the working assumption that Aristotle presents in it his most comprehensive reflection on science: its character and aims, its foundations or presuppositions, and the obstacles or objections that constitute a challenge to its possibility. The book is thus intended to be of interest and use to at least two classes of readers: to those who have already reflected themselves on the nature of science and who have perhaps become dissatisfied with more recent attempts to establish it on a firm basis or to explain the basis on which it rests; and to beginning students who are willing to undertake a difficult task and who can be brought to see that science and philosophy were originally equivalent terms and that the effort to distinguish or separate them may have been deeply misguided. In other words, the book is meant to afford a glimpse into what philosophy originally meant.

本书是阿奎那针对亚里士多德的《政治学》卷一到卷三前六章的著名疏，解，也是阿奎那留存于世的少数几种政治学著作之一。它反映了阿奎那的政治思想同亚里士多德政治思想之间的亲缘关系，是两位伟大哲人有关政治与基督人生的隐秘对话；它也是中世纪政治思想史上的华彩篇章，是亚里士多德主义在中世纪的复兴的重要证据，从此，分裂既久的政治学与伦理学开始再度结盟。

本书主要收集的是作者对亚里士多德的《形而上学》的个人研究成果，其中有些是为编写《希腊哲学史》做准备的，有的是讨论研究中发生的问题，还有些则是为亚里士多德思想做的通俗普及的工作。因此，对于研究亚里士多德哲学的人员来说，这是一本不错的参考书籍。

《尼科马亥伦理学》内容：西方伦理学史上第一本伦理学专著。据说由亚里士多德之子尼科马亥整理成书，故名。作者系统总结了古希腊伦理学思想，使之成为一门独立的学科，在亚氏现存三种伦理学中是最完整的一种，也是全部已知的亚氏著作中体例，结构最齐备的。作者论述了个体道德和幸福，理智德行和实践德行，友谊和公正等问题。他指出，求得个人善是伦理学的目的，求得社会的群体善是政治学的目的。

COMMENTARY ON THE METAPHYSICS by Thomas Aquinas translated by John P. Rowan Chicago, 1961 http://dhspriory.org/thomas/Metaphysics.htm THOMAS AQUINAS' OUTLINE OF THE BOOK Introduction (1-68) BOOK 1—Α The work itself (69-2663) What previous philosophers said about causes (69-272) Determination of the truth (273-2663) BOOK 2—α With regard to universal truth (274-337) With regard to the truth about what belongs to this science (338-2663) BOOK 3—Β Dialectical exposition of the problems (338-528) Demonstrative section 529-2663 BOOK 4—Γ List of things this science considers (529-748) Determination of these things (749-2663) BOOK 5—Δ The meanings of the terms used in this science (749-1143) Names signifying causes (749-841) Names signifying the subject of this science (842-1032) Names signifying attributes or aspects of the subject (1033-1143) Determination of the realities this science considers (1144-2663) BOOK 6—Ε The method of considering "being" in this science (1144-1244) The truth about "being" (1245-2663) BOOK 7—Ζ The truth about "being as being" (1245-2145) "Being" (1245-1919) As it is divided by the ten categories (1245-1767) The need to focus on substance (1245-1269) The truth about substance (1270-1767) The method and order of discussion (1270-1305) Sensible substances (1306-1767) General and logical considerations (1306-1680) Considering the principles of sensible substances (1681-1767) BOOK 8—Η As it is divided by potency and act (1768-1919) BOOK 9—Θ "One" and its concomitants (1920-2145) BOOK 10—Ι "One" in itself (1920-1982) In comparison with multitude (1983-2145) The first principles of being: separated substances (2146-2663) BOOK 11—Κ Preliminary considerations (2146-2415) Separated substances (2416-2663) BOOK 12—Λ

本书是亚里士多德的生物学著作。《构造》篇（并和《运动》《行进》两短篇）和《生殖》篇，是依据他和吕克昂学院师生们关于动物的野外观察，标本收集，室内解剖，文献编纂等工作而总结起来的比较解剖学和动物胚胎学的理论。这些和《动物志》，在中古时代合成“动物三书”。这些书不仅是从事学术史研究的必读文献，对于现代动物胚胎学的比较解剖学仍具有实际的意义。书中所习用的分析与综合方法，以及所表现出的学术研究的基本态度，对于现代学者也具有予以复习的价值。

国内第一部系统研究亚里多德伦理学术的著作，它用表解和诠释的方法，对亚氏伦理思想进行了准确的概括和转述，并结合中国伦理思想进行了比较分析。1933年由商务印书馆出版，至今仍起导读的作用。

This interpretation of Aristotle's "Poetics" seeks to demonstrate that it is a coherent statement of a challenging theory of poetic art and that it hints towards a theory of mimetic art in general. Assessing this theory against the background of earlier Greek views on poetry and art, particularly Plato's, Stephen Halliwell sets Aristotle's ideas in the wider context of his philosophical system. The core of the book is an appraisal of Aristotle's view of tragic drama, in which Halliwell contends that at the heart of the "Poetics" lies a philosophical urge to instill a secularized understanding of Greek tragedy.

本书据牛津大学出版社1982年英文版译出. 巴恩斯对亚里斯多德的研究是有独到之处的。他的特点体现在全书的结构中。他从动物学开始，继之逻辑学、哲学、心理学、神学、伦理学、诗学等等，逐门讨论亚里斯多德学说的得失，看上去似乎松松垮垮，连贯不紧，但到末尾又指出亚里斯多德的这些学科是统一的，统一的基础在于求知的欲望，所以亚里斯多德思想是一个谨严的系统。

《亚里士多德全集(第五卷)》，中文版《亚里士多德全集》共十卷，包括迄今所发现的亚里士多德的全部著作48种和一些残篇。它是自西方哲学进入我国百余年来第一部西方古典哲学家的全集，在国际上也是德、英、法、日等文以外的少数《亚里士多德全集》现代语译本的一种。它以柏林皇家科学院的标准本为依据，直接由希腊文翻译为中文，并完全按照国际惯例进行页码编排。全集前面有一个总序，全面地阐述了亚里士多德哲学的基本精神，以及译文依据的版本，亚里士多德著作的传播及现存状况，翻译亚里士多德著作所遵循的根本原则。