【读书堂】西方大家智慧速读文库09

Book Description The World Literature series reproduces the greatest books the world over with only the highest production standards. History, philosophy, psychology, political theory, fiction, and ancient texts are now accessible to everyone at an extremely affordable price. This text presents Freud's theory that man is unable to tolerate too much reality, and that dreams are the contraband representations of the beast within man which are smuggled into awareness during sleep. The analysis of dreams is the key to unlocking the vital secrets of the unconscious mind. Synopsis: This groundbreaking new translation of The Interpretation of Dreams is the first to be based on the original text published in November 1899. It restores Freud's original argument, unmodified by revisions he made following the book's critical reception. Reading the first edition reveals Freud's original emphasis on the use of words in dreams and on the difficulty of deciphering them and Joyce Crick captures with far greater immediacy and accuracy than previous translations by Strachey's Freud's emphasis and terminology. An accessible introduction by Ritchie Robertson summarizes and comments on Freud's argument and relates it to his early work. Close annotation explains Freud's many autobiographical, literary and historical allusions and makes this the first edition to present Freud's early work in its full intellectual and cultural context. Amazon.com Whether we love or hate Sigmund Freud, we all have to admit that he revolutionized the way we think about ourselves. Much of this revolution can be traced to The Interpretation of Dreams, the turn-of-the-century tour de force that outlined his theory of unconscious forces in the context of dream analysis. Introducing the id, the superego, and their problem child, the ego, Freud advanced scientific understanding of the mind immeasurably by exposing motivations normally invisible to our consciousness. While there's no question that his own biases and neuroses influenced his observations, the details are less important than the paradigm shift as a whole. After Freud, our interior lives became richer and vastly more mysterious. These mysteries clearly bothered him--he went to great (often absurd) lengths to explain dream imagery in terms of childhood sexual trauma, a component of his theory jettisoned mid-century, though now popular among recovered-memory therapists. His dispassionate analyses of his own dreams are excellent studies for cognitive scientists wishing to learn how to sacrifice their vanities for the cause of learning. Freud said of the work contained in The Interpretation of Dreams, "Insight such as this falls to one's lot but once in a lifetime." One would have to feel quite fortunate to shake the world even once. 　　　　　　　　　　　　　　　　　　　　　　　　　　　　--Rob Lightner From The New England Journal of Medicine (March 23, 2000) The 100th anniversary of Freud's The Interpretation of Dreams saw the publication of a new translation by Joyce Crick and a "neurophilosophical" treatise on the subject by Owen Flanagan, professor of philosophy, experimental psychology, and neurobiology at Duke University. Taken together, they beg to be read in the light of current ideas about dreams. How far Freud has fallen in the past few decades is clearly reflected in the introduction to the new translation, written by Ritchie Robertson. No, Robertson acknowledges, Freud's theory of dreaming is not scientific; it is not falsifiable, it is embarrassingly sexual and sexist, it undervalues imagery and emotions, and it overvalues verbal repartee. Indeed, Robertson admits, "the scientific study of the mind can proceed with little reference to Freud." Still, he insists, Freud has "helped us to understand the psyche as deep, complex, and mysterious." Is his theory only of historical interest? Freud's own review of the scientific literature of the time suggests that he has not contributed as much as we might think. The content of dreams was already seen by pre-Freudians as determined by previous experiences and as arising in what Ludwig Strumpell referred to as "almost memory-less isolation" from those experiences. Dreams were already seen as bizarre and chaotic, driven, as Freud described the theories of Wilhelm Wundt, by "internal... excitations of the sensory organs." The views of this pre-Freudian scientific community were remarkably similar to those held by neurobiologists and cognitive neuroscientists today. What, then, did Freud add to the study of dreams? Beautiful literature, but mostly bad theory and methodology. Dreams serve to discharge pent-up energy associated with unsatisfied infantile wishes. Dream construction follows a tortured path, with the condensation of many ideas into one and the displacement of their "energies" to unrelated images, all to keep the forbidden wishes from reaching consciousness. Freud's interpretations are stunning: a woman's dream about going to Italy (gen Italien -- to Italy) reflects a hidden wish concerning genitals (Genitalien). Why? Because it is obvious. One is reminded of Plato's "proof" in the Republic that the philosopher-king leads a life that is 729 times more pleasant than that of a tyrant. All in all, Freud's theory of dreams can probably best be described as 50 percent right and 100 percent wrong. Many of his observations about dreams (not their interpretation) are insightful. If viewed as a historical work, perhaps metaphorically, The Interpretation of Dreams can be enjoyable and thought-provoking. But those looking for a scientific explanation of dreaming had best look elsewhere. Even those seeking to use dream interpretation as a clinical tool deserve a more useful model, one more consonant with modern scientific theory. A hundred years after Freud, we seem to be back where he started. In Dreaming Souls, Flanagan seeks to answer philosophical questions about dreaming in the light of what we know about neurobiology. Still, when he talks about dreaming, he is referring specifically to the conscious experience of dreaming, with or without subsequent recall on waking, and not to the underlying physiology of the dreaming state. Although this minimal and somewhat naive attention to physiology is disappointing, it does not make his book uninteresting. Consciousness, he proposes, evolved to solve specific problems, such as how to permit the selective allocation of limited brain resources to just one of many competing sensory inputs -- what we call "attention." What, one might ask, does consciousness offer that the underlying neurophysiology could not handle equally well? Perhaps, Flanagan seems to suggest, consciousness just happened to appear before a "mindless" physiologic alternative did, and it worked well enough. Maybe consciousness and emotions represent just one of many solutions that could have evolved to deal with these problems. Perhaps (and it is a terrifying thought) consciousness could just as easily not have evolved. What about dreaming? This, Flanagan argues, is merely an unintended side effect of waking consciousness; evolution forgot to turn the conscious mind off at night, resulting in dreams that "neither help nor hinder fitness." For Flanagan, the neurobiologic processes underlying consciousness in both waking and sleeping states are of only passing interest and may be, in the end, unimportant. He clearly feels that cognitive processing during sleep serves no evolutionary value, a position that flies in the face of most recent research (for example, on sleep and consolidation of memory). What, then, is sleep for? Flanagan seems to fall back on an old suggestion of Allan Hobson's, that sleep merely serves to allow stockpiles of neurotransmitters in the brain to be replenished. Such an explanation woefully underestimates both the cost and the value of sleep. Still, Flanagan provides a fascinating view of dreaming from the perspective of a modern philosopher. He presents an elegant explication of how dreams, constructed through a chaotic process without intent on the part of the dreamer, can not only still have meaning, but also be self-revealing and useful as well. Even if the experience of dreaming (as opposed to its underlying physiology) arose without evolutionary selection, he argues, it does not follow that dreams are meaningless or that dreaming is useless. Much of what we are was never selected for -- the abilities to solve partial differential equations and to write sonnets and soliloquies were not selected by evolutionary pressures. What we are and what we have evolved to be are not the same. Destiny is not biology, and dreams are not just noise produced by the sleeping brain. Flanagan's provocative commentary would make quick and enjoyable reading for anyone interested in the thoughtful study of dreaming and may yet provide the basis for a new framework for understanding what dreams mean and how they can be used: the goal of dream interpretation. But the big scientific questions remain unanswered. What is the role of sleep in cognitive and emotional processing? How do we integrate these physiologic processes with the phenomenology of dreaming? The time is ripe to address these questions. What might answers to these questions look like? Over the past 10 to 15 years, cognitive neuroscience has proved the existence of multiple, physically distinct memory systems, including working-memory, episodic-memory, and semantic-memory systems. As a consequence, the old idea of consolidating short-term memories into long-term memories has expanded to include concepts of transferring memories from one system to another and then integrating them into complex associative networks. New research suggests that these activities may depend on sleep and might even be the main function of sleep. Processes of memory transfer and integration occur both intentionally (through the frontal cortex) and automatically (through "self-organizing" bottom-up processes). These processes are more complex and more time-consuming than simpler forms of memory consolidation, and they appear to use the same brain regions required for sensory processing. Taken together, they beg for a state in which sensory input is blocked and conscious control of cognitive and affective processing is turned off. Although such a state would be optimal for the automatic reactivation and reprocessing of ensembles of preexisting memories, it would leave the organism dissociated from its environment and unable to interact with it safely. By adding immobility to these other conditions, sleep makes this state of "off-line" memory reprocessing both safe and effective; herein lies the evolutionary pressure for sleep. This, perhaps, is the beginning of a theory worth consideration by neurobiologists, cognitive scientists, and philosophers alike, and the questions it raises are both important and exciting. How would the reliable changes in chemical neuromodulation that are dependent on the stage of sleep, sensory-input gating, generation of electroencephalographic waves, and regional brain activation facilitate off-line memory reprocessing? Which component parts of such a memory-reprocessing system would each sleep stage support? For example, during rapid-eye-movement (REM) sleep, distant and unpredictable cortical associations, but not episodic memories, appear to be preferentially activated, leading to the bizarre, symbolic, and hyperemotional narratives found in classic dreams. In contrast, during non-REM sleep, mentation is generally more linear and thoughtlike. How and why would the brain modulate memory-reprocessing systems in these ways? And, finally, what function, if any, might our conscious awareness of this reprocessing -- what we call dreaming -- serve? I hope that the answers to these questions are not too far away. 　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　　Reviewed by Robert Stickgold, Ph.D. From AudioFile Freud's most famous and polemic book presents a challenge to narrator Robert Whitfield, who interprets the heavy rhetoric with dispatch and precision, while relating the fascinating dreams with expressive interest and skill. The German text is translated into unstilted English, but the remaining French allows Whitfield to exploit his bilingual ability. Modern medicines have made psychoanalysis less popular than in its heyday, but the impact of Freudian theory on our civilization can never be ignored. For the curious and the serious, Whitfield aptly augments the exploration of this classic book just as a guide aids the tour of an old church. J.A.H. From Library Journal This volume of essays (part of a new series) reflects a wide range of disciplines: sociology, history, literature, and philosophy. Several are works of historic importance by major thinkers, including Wittgenstein and Erikson. Others are more recent works informed by modern thinkers, most notably Lacan. Though of limited appeal to the lay reader in its assumption of a working knowledge of Freud's dream work and its failure to link the essays, the book will interest scholars, particularly those in the humanities concerned with psychoanalysis. Several essays, particularly Meredith Skura's concerning the literary use of dream interpretation, are outstanding commentaries on Freud's landmark work. 　　　　　　　　　　　　　　　　　　　　　　　　　　　　　Paul Hymowitz, Psychiatry Dept., Cornell Medical Ctr., New York About Author Sigmund Freud was born in 1856 at Freiburg in Moravia and died in London in 1939. He embarked on medical studies in Vienna, working at the same time at the Institute for Cerebral Anatomy. Financial circumstances compelled him to postpone his prime interest, pure research, and he became a clinical neurologist. In 1884 he was introduced by Dr. Josef Breuer, a Viennese physician, to the "cathartic" method of treatment of hysteria, which was the starting point of what later became psychoanalysis. Studies in Hysteria was the result of Freud's and Breuer's collaboration in this area. Freud then went on alone to work at "psychoanalysis," examining the structure, nature, and diseases of the mind. As a result of his studies in literature, art, mythology, and religion, he found further evidence to support the revolutionary theories he had discovered in therapeutic practice. The Interpretation of Dreams was first published in 1900. Freud wrote of it in 1931: "It contains, even according to my present-day judgment, the most valuable of all the discoveries it has been my good fortune to make. Insight such as this falls to one's lot but once in a lifetime." Book Dimension : length: (cm)19.8 　　　 　　　　　 　　　　　 width:(cm)12.6 点击链接进入中文版： 梦的解析

本书是马斯洛探索人性与社会关系的著作。

本书作者米德是美国实用主义和当代社会心理学的创始人之一。本书展现了米德社会心理学体系的基本轮廓，是他讲授社会心理学30年的记录。米德的理论和思想奠定了社会心理学及相关哲学流派的研究主题。

《心理结构与心理动力学•荣格文集(第4卷)》收集了荣格讨论心理结构及其动力的一些重要论文。在这些论文中，他讨论了心理能、集体无意识、灵魂信仰等重要的问题。这些论文标志着他脱离了弗洛伊德的心理分析，开始构建自己的理论概念。

《心理咨询师的问诊策略(第6版)》可为每一位渴望成功的心理咨询师提供专业指导。它不仅诠释了各种心理咨询理论，而且着重指导读者如何学习、掌握咨询技能，并能在不同的情境下加以应用。通过对《心理咨询师的问诊策略(第6版)》的学习，读者能够获得实际训练经验，掌握咨询技能和评估心理咨询有效性的各种方法。《心理咨询师的问诊策略(第6版)》强调了咨询与治疗过程中的多元性问题，特别是文化与环境在其中所起的作用；突出了道德、科技和整体医疗模式对心理咨询的促进和制约作用等。《心理咨询师的问诊策略(第6版)》中文版自2000年问世以来，一直深受广大心理咨询与治疗专业读者的厚爱。

《弗洛伊德与梦的解析》介绍了:此刻，弗洛伊德的生活画卷、精神分析、《梦的解析》之神髓在您面前一一呈现。梦，是我们每一个人都会做的，是最普通而普遍的人类精神现象之一，然而又是一种极神秘的精神现象，古往今来的人们尝穷己之力释读之。在人类所有解梦的努力中，有一种被公认为具有相当的科学性——弗洛伊德认为，梦最主要的意义在于梦是梦者愿望的表达，这经过或许是曲折的，间或有许多动人的故事，梦中的情景仿佛一幕现代派风格的荒诞剧或者一个最难解的斯芬克斯之谜一样。且听，谜一样的梦就如此解开。

《股市心理博弈(修订版)》当然不是什么关于精神病学科的专著。它也决不是什么心理学的丛书。它只是一本力图帮助股民们，在其股票市场交易的过程中，获得更多的自信和能力的指导丛书，当然，我也衷心地希望它能够有助于奋斗在其他领域的人们。本书不可避免地触及到了许多不同的论题，它们中的一些在社会上存在着极大的争议。本书并不想就这些问题给出什么权威的定论，但是，在很多领域、很多争议当中，人们都似乎有意识地进行了高度的专业化分工，以至于人们的内心世界都被或多或少地隔离于外部的客观世界之外。诸如在金融、法律、政治、宗教、社会、医学、教育、精神病学等学科和领域，都已形成了专业的术语，这些术语的精确涵义，只有它们的创始人才能够真正地把握。因此，在我们进行某项专业研究之前，我们有必要首先就某些涉及到的专业概念进行精确的界定。然而，在面纱之后，世俗的公众并没有受到权威的欢迎，在那些专业人士与普通大众之间，缺乏有效而充分的沟通。

在过去的2500年中，人类渴望揭开广大、幽渺的思维世界的面纱。 人性恶？人性善？思想来自何方？人类拥有自由意识吗？凡此种种，都是要类希望了解的。作者所著的《心理学的故事》讲述了一个个引人入胜的故事。故事的主人公们都是思想领域中的探索者苏格拉底、柏拉图、笛卡尔、皮亚杰、斯金纳…… 他们在的孤独的修行者、耽于声色犬马者、狂热的神秘主义以及理智的唯实论者，他们认为人类可以检视、理解，这一点最终指导或控制了他们的思想进程、情绪和行为结果，使他们成了另一类人――心理分析者。 本书不是注重人物的个人经历，而是通过描述使者能迅速理解心理研究的手法和正确的理论以及作为心理学主要的构成部分的心理治疗的方法和功效。 在这个心理学日益被广泛关注的时代，《心理学的故事》作为一部及时的、重要的、引人入胜的心理学著作，力图准确地解释人们心中的疑问――人类行为的真正起因到底是什么？

《我们内心的冲突》较之于《我们时代的神经人格》，不仅在理论上有重大的发展，而且达到了早期著作中鲜有的哲学的高度。 本书讨论了人内心的主要的冲突类型和它们的各种表现形式，分析并归纳了各种相互矛盾的态度和倾向，指出了被这些冲突所扰之人旨在解决冲突的努力结果怎样导致失败并陷入恶性循环，提出了解决这些冲突的切实可行的建议和设想。因此，即使读者已经从作者早期论著如《我们时代的神经症人格》中初步接触了她的理论，但要真正认识、全面了解作者及其代表的学说，则只有在进一步细读她后期的成熟之作——《我们内心的冲突》之后才能实现。

《心理学的故事》追溯了心理学自18世纪从哲学中分离而成为一门独立的学科知道现代的历程，讲述了在2500年漫长的岁月中，伟大的思想家和科学家对人类思维和行为奥秘的探索。在这个心理学日益被广泛关注的年代，《心理学的故事》作为一部重要的心理学史著作，它涵盖了2500年来心理学发展的广阔范畴，全面详实，具有独立性和权威性，是一本集大成的心理学史佳作。 本书讲述了一个引人入胜的故事。故事的主人公都是人类思想领域中的探索者——苏格拉底、柏拉图、亚里士多德、笛卡尔、斯宾诺莎、梅斯梅尔、威廉•詹姆斯、佛洛伊德、巴普洛夫、斯金纳、皮亚杰等。这些故事不是注重人物的个人经历，而是通过描述使读者能迅速理解心理研究的手法和正确的理论以及作为心理学主要构成部分的心理治疗的方法和功效。 本书对旧版进行了修订并增加近6万字内容，融入了近15年来心理学最引人注目的发展成果，使之成为一部伟大的探究人类心灵的编年史。

《改变心理学的40项研究(第5版)(英文版)》是一部系统介绍心理学历史上40项经典研究的经典之作。自1992年初版以来，一直是备受推崇的畅销书。作者罗杰·霍克不仅是一位心理学家，而且也是位优秀的教育家和作家，他用自己简练的思维和那支“生花的”妙笔，将“枯燥的”心理学经典研究变成了一个又一个“引人入的胜”故事。阅读此书，会将你逐渐带入神秘的心理世界，在揭开心理学神秘面纱的同时，也会让你感到心理学将不再“枯燥”、不再“远离实际”，也不再“高不可攀”。同时，阅读这些经典研究，还会让你折服于心理学大师们的绝妙思路和天才的想法。 《改变心理学的40项研究(第5版)(英文版)》共包括心理学的十个领域，每个领域选取了四项研究。其中的每一项研究，作者是按相同的结构加以介绍的，具体有一个非常具有吸引力的题目、研究的原始出处、研究的背景、理论假设、研究方法、研究结果、讨论、结果的意义、批评、最近的应用和参考文献。 《改变心理学的40项研究(第5版)(英文版)》介绍的这些经典研究，无论对于一名心理学的初学者，还是对于以心理学为终身从事职业的专业工作者，无疑都是很重要的。 点击链接进入： 心理学与我们 迈尔斯心理学(第7版) 心理学精要(第5版) 改变心理学的40项研究(第5版) 改变心理学的40项研究(第5版)(英文版) 人格心理学:人性的科学探索(第2版) 发展心理学(第9版)(英文版) 变态心理学(英文第9版) 健康心理学(第3版) 教育心理学(第7版) 跨文化社会心理学 影响力心理学 异常与临床心理学 异常与临床心理学(英文版) 生物心理学(第9版) 生物心理学(第10版) 认知心理学基础(双语版)(第7版) 认知心理学及其启示(第7版) 人力资源管理(外版引进第7版) 人力资源管理(第10版) 组织行为学(第11版) 当代组织行为学

《心理学原理》是西方重要的哲学、心理学经典文献之一，在哲学和心理学等领域产生了广泛的影响。作者从将心理学当作一门自然科学的基本前提出发，研究了心理活动与大脑神经生理活动的关系，考察了关于人的心理现象的内省分析和实验研究等方法，对意识、记忆、想象、情绪、推理等各种心理现象进行了细致的讨论，特别是提出了思想之流(或意识流)的思想，在哲学史和心理学史上占据着独特的地位。

无论中外，统计学一直是各相关专业学生的梦魇。Frederick J.Gravetter和Larry B.Wallnau两位教授正是考虑到这一点，从而以深入浅出、通俗易懂的方式，将统计知识清晰地整合到实际的行为科学研究中，以直接、易学、详尽的方法向学生讲授统计学的应用。 本书自出版以来一直是美国心理学、社会学等专业领域中使用最广的统计学教材，是一本非常适用于数学基础薄弱学生的统计入门书。

你是否已淡忘了童年的经历？但那些记忆会深藏于你的潜意识中，在潜移默化中影响你的一生。一次父母打骂、一场噩梦般的考试、被同龄人欺侮孤立……这些被淡忘的童年创伤，就是被你遗忘的内在小孩。 内在小孩是你情绪化的根本原因，而你却根本不知道他的存在。也许某天，你就会突然开始生气、发火；也许你会对某些事特别敏感，甚至都不愿提起；也许你会有模糊的悲伤感，却找不到任何与悲伤相关的记忆。你甚至无法控制自己的情绪、思维，感觉全世界都在与你作对。 在书中，一行禅师运用佛教原理帮助你，返回内在最深处，觉察内在小孩的存在，与他对话，聆听他的声音，从而达成与自己和解的目的。如此，我们不再受情绪的摆布，心中没有怨恨，也不再迁怒他人。我们的人际关系也开始变好，我们因此懂得了爱，保有了爱。 翻开本书，跟随一行禅师的脚步，一步步回到自己内在最深处，拥抱、疗愈内在的小孩，与自己达成真正的和解。

《天资差异》作者是迈尔斯-布里格斯类型指数人格测试表（MBTI）的创始人，该人格类型量表是有史以来使用最广泛的人格类型测试工具。《天资差异》梳理了我们对人格类型的理解，是对该人格类型测试工具的基本要点，以及在实际生活中的应用的解释。了解著名的MBTI性格测试工具，并且评估自己的性格类型，突破人际之间的“性格壁垒”，强化个人性格优势，回避性格局限，分析他人性格，提高人际沟通能力。根据荣格理论的观点，《天资差异》区别了四种主要的人格类型，并解释了这些性格特质在人们面对世界和做出决定中的作用。《天资差异》还说明了这些因素对每种性格类型的人在学习、工作和人际关系诸多方面的影响。作者将一生奉献给了对人格类型的观察、研究和测试。《天资差异》已被翻译成十多种文字。近来，全世界每年有250多万人次接受MBTI测试。在美国每年有300万人以上参加MBTI和性格测试，其中超过80万人为管理阶层。据统计，世界前100公司中有89%的公司引入使用MBTI作为员工和管理层自我发展、改善沟通、提升组织绩效的重要方法，80%以上的高层管理者、高级人事主管都在使用这个工具。

《态度改变与社会影响》是社会心理学领域的一部经典著作，是本书第一作者津巴多教授继畅销书《心理学与生活》之后的又一力作。 本书系统地总结了心理学在态度形成和改变方面的研究理论和实践，从而帮助读者理解你是如何影响他人，反过来又是如何被他人和其他系统性力量所影响的。本书包括了社会影响的所有内容：说服，依从，从众，认知不协调和自我归因，条件反射，社会学习，态度与行为的关系，态度的卷入，偏见，非言语交流，甚至阈下影响。

《马斯洛人本哲学》介绍了动机与人格、人性的精髓、自私的本能、人类动机理论、需求的满足、完美人格的形成、人的潜能和价值、健康的心理模式、心理闭锁的根源、超越环境、智力的羁绊、有序的生命需求、无穷的潜力、发展的天赋等详细内容。

本书全面介绍了一个世纪以来心理学领域内关于人格研究的理论。主要围绕着精神分析理论、特质理论、生物学流派、行为主义、人本主义和认知理论等六种主要的人格理论流派展开论述。并加以客观、公充、生动的分析，同时对其他分支理论、学说和流派也都有所涉及。阅读本书，读者将了解科学心理学在人格研究领域的全貌，并对在不同的时代和历史阶段居主导地位的理论、人格心理学的现状发展趋势和前景有一个概括性的认识。 本书叙述深入浅出、引人入胜，不以概念介绍新理论，而且从生活的实例出发，机易引起读者的阅读兴趣。作者很主义本书的实用性和生活化，或穿插报刊对新闻事件的报道，或给出若干自测题目，让读者检测自己或者他人的人格特征，读来既有用，又风趣。 本书不仅适合从事心理学工作或学习的研究人员、教师和学生阅读，也必将为广大读者所喜闻乐见。

前福特、克莱斯勒汽车公司总裁李•艾柯卡 沃尔玛创始人、总裁萨姆•沃尔顿 倾力推荐 诺贝尔和平奖获得者特蕾莎修女 畅销书《你的误区》作者韦恩•戴尔 这本书揭露了一个令举世震惊，连最严苛的科学家都要折服的真相。它关乎我们自己能否掌控自身命运、主宰自我人生、获得幸福美满生活，甚至隐隐决定着人类历史和世界趋势的走向。 它就是震撼世界的“意识能量层级图谱”！ 就如同人类基因组图谱的绘就，掀开了我们认识生老病死全新的一页。本书作者为全球著名的心理学家、精神治疗师大卫 R•霍金斯博士，他以近30年的科学研究为基础，证实了意识作为一种能量，具有强大的力量，并绘出人类历史前所未有的“意识能量层级图谱”，在全球范围内，已经引发新一轮精神意识领域的创新变革，使得我们对命运、人生、生活的掌控，达到一个全新的高度。 我们每一个人都有自己对应的意识能量层级，而这意识能量层级决定着生命的品位、品质；层级越高，正面能量越大，获得的成功和快乐也就越多。 诚实、同情和理解能增强一个人的意志力，改善身心健康；冷漠、害怕与傲慢则会削弱自己，对个人有害。若想获得健康和内在的升华并有所成就，我们每个人可以通过调节内在而改变、提升自己的能量层级。 心存善念，保持一颗真诚、仁慈、友善、宽容的心，相信自己的信念，我们都可以改变自己的人生和命运！念转，运就转！ 无论你向往的是人生的幸福，还是事业上的成功，都可以在这本书中找到终极答案。